narrative reading finds God’s predicate, Oneness, not in the Divine Nature but rather in the Divine activity ad extra. The Identity of this God is the One who acts in the world in this way, without aid or counterpart. It is hard to disagree with this reading—but we must go further. In the end, Holy Scripture reveals to us what kind of Being God is: Divine Oneness, we must say, is a metaphysical predicate. Now, we can only invite such a reading of Holy Scripture; but invite we must. We must make plausible
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